Hi, getting visibility among core literary public is benchmark
of publishing success and this message is part of an aggressive online campaign
for the promotion and visibility of my two books [1] Political Internet and [2] Intimate Speakers among core reading public in
online space.
It will be really helpful if you are able
to help me forward, share, tweet, post, or tag this message or parts of this
message among potential
beneficiaries of the ideas in the books in your network, your friend’s
network or their networks?
Or anyone should according to you
benefit if they work broadly on anything related to social media, Internet,
society, politics, cyber sexuality, Internet pornography, intimacies,
women and online misogyny, introverts, underprivileged people, Diaspora,
cyberspace, Internet in education, International relations, digital politics,
social media and state, public sphere, civil society, social capital,
contentious politics and so on.
1. Political Internet: State and Politics in the Age of Social
Media, (Routledge 2017)
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2. Intimate Speakers: Why Introverted and Socially Ostracized Citizens
Use Social Media, (Fingerprint! 2017).
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Biju
P R
Author,
Teacher, Blogger
Assistant
Professor of Political Science
Government
Brennen College
Thalassery
Kerala,
India
1. Political Internet: State and Politics in the Age of Social Media,
(Routledge 2017), Amazon https://www.amazon.in/
2. Intimate Speakers: Why Introverted and Socially Ostracized Citizens Use Social Media, (Fingerprint! 2017)
Amazon: http://www.amazon.in/dp/
What
is the relationship of the individual to the state?
What
is the ideal state, and how can it bring about the most desirable life for its
citizens?
What
sort of education should it provide?
What
is the purpose of amassing wealth?
These
are some of the questions Aristotle attempts to answer in one of the most
intellectually stimulating works.
Both heavily influenced by and critical of Plato's Republic and Laws, Politics represents the distillation of a lifetime of thought and observation.
Both heavily influenced by and critical of Plato's Republic and Laws, Politics represents the distillation of a lifetime of thought and observation.
In Politics, Aristotle theorized that in
a perfect world, a monarchy would be a benevolent dictatorship, an aristocracy
would be rule by the virtuous and democracy would be rule by the people.
But because of human frailty, monarchy
actually becomes tyranny, aristocracy actually becomes oligarchy and pure
democracy actually becomes mob rule. The practical solution is a form of
government that mixes elements of a single ruler, rule by the few and majority
rule.
This idea survived and evolved, and eventually the English developed a system of government with a monarch, a House of Lords and a House of Commons. Later, a system of government was created in the United States with a separation of powers among a President, a Senate and a House of Representatives.
How amazing that Aristotle wrote a book so long ago that has had such influence on world history right up to the present day!
This idea survived and evolved, and eventually the English developed a system of government with a monarch, a House of Lords and a House of Commons. Later, a system of government was created in the United States with a separation of powers among a President, a Senate and a House of Representatives.
How amazing that Aristotle wrote a book so long ago that has had such influence on world history right up to the present day!
Aristotle’s
The Politics is arguably far more interesting than Plato’s Republic. In other
ways the Politics outpaced the Republic. It was not based as much on logic, and
indeed formed the basis of a proto-constitutional comparative analysis of the
states in the age of antiquity and before.
There
are deeper discussions of what makes a good citizen and a good man – in some
constitutions they are not the same thing. He goes on to argue that one can be
a sound citizen, without being a good man. Once one draws out the consequences
of this idea, some major thoughts on the ideal citizen and the ideal life
become pertinent.
What
is the role of man in society? Is man by nature a political animal, as
Aristotle claims? Can the ideal man become the ideal citizen? Are they the same
thing? Who has a right to citizenship?
It
is these questions which are of paramount importance to present-day society,
less so his idea that every state must prepare for war and that currency is an
evil on this earth.
The
most critical point that Aristotle makes with regards to the relationship
between politics and citizenship is the following analogy: ‘the builder can
certainly form an opinion on a house, but the user, the household-manager, will
be an even better judge’; i.e. the politician will be able to form an opinion
on the state, but the citizen will be an even better judge (p.205).
Moreover,
the citizen has rights and responsibilities, and it is this understanding that
is crucial to understanding the good life: being both free to live as you
please while at the same time taking your responsibilities seriously.
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