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Showing posts with label Democracy. Show all posts
Showing posts with label Democracy. Show all posts

Friday, December 6, 2013

Anxieties of Indian Democracy

Anxieties of Indian Democracy

Over the six decades Indian State has undergone many changes. Prominent among them is that State withdraws from public realm and citizen largely does not feel sick! See my column in Merinews by Biju P R

Monday, November 11, 2013

Biological (species origin) basis of society by Biju P R


Hi, getting visibility among core literary public is benchmark of publishing success and this message is part of an aggressive online campaign for the promotion and visibility of my two books [1] Political Internet and [2] Intimate Speakers among core reading public in online space.
It will be really helpful if you are able to help me forward, share, tweet, post, or tag this message or parts of this message among potential beneficiaries of the ideas in the books in your network, your friend’s network or their networks?

Or anyone should according to you benefit if they work broadly on anything related to social media, Internet, society, politics, cyber sexuality, Internet pornography, intimacies,  women and online misogyny, introverts, underprivileged people, Diaspora, cyberspace, Internet in education, International relations, digital politics, social media and state, public sphere, civil society, social capital, contentious politics and so on.

1. Political Internet: State and Politics in the Age of Social Media, (Routledge 2017)

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2. Intimate Speakers: Why Introverted and Socially Ostracized Citizens Use Social Media, (Fingerprint! 2017).

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Biju P R

Author, Teacher, Blogger

Assistant Professor of Political Science

Government Brennen College

Thalassery

Kerala, India



My Books
1. Political Internet: State and Politics in the Age of Social Media,
(Routledge 2017), Amazon https://www.amazon.in/Political-InternetStatePoliticsSocialebook/dp/B01M5K3SCU?_encoding=UTF8&qid=&ref_=tmm_kin_swatch_0&sr=



2. Intimate Speakers: Why Introverted and Socially Ostracized Citizens Use Social Media, (Fingerprint! 2017)
Amazon: http://www.amazon.in/dp/8175994290/ref=sr_1_2?s=books&ie=UTF8&qid=1487261127&sr=1-2&keywords=biju+p+r 

(Prepared by Biju P R, Assistant professor in Political Science, Govt. Brennen College, Thalassery, Kerala, India.)
Note- This post is incomplete, lot of grammatical and spelling errors! not enough time, but my First B A Political Science students need it.

In the beginning, God created heaven and earth. Earth was without form and void. Darkness was up on the face of the deep. Thus continues the story of genesis in biblical account of creation.

Almost all religious scriptures go on to explain somehow a similar account of genesis. So, is Hinduism, Islam, Judaism, etc?

However, physical sciences tell us something a contrasting illustration of creation. Often the story is difficult for us to grasp.

To the Astrophysicists, the earth, where we live on is just a particle and too much insignificant, in the Milky Way, that is our Galaxy. Besides, the Milky Way, our Galaxy is too much insignificant in the profusion of Galaxies in the Universe. (For more reading please refer books, ‘Universe in a Nutshell’ and ‘A Brief History of Time’, by Stephen Halking).

NASA picked the age of our universe approximately 13.7 billion years, Alas! Yet, we have only superficial account of space. In addition, our understanding on this area is bit limited too. Doubt our ability to understand.

Social science, on the other is more interested in the social world and the life world. Therefore, to understand the life on earth, we must first know physical framework on which we live on. Moreover, there are many models of physical framework on which we live on illustrates confusing narrations of life.

Life on the Planet

Fossilized imprints of microbial community were found between rock layers around 3.5 billion years ago.

Few researchers believed that life appear not once only but many times before, it finally occurred on planet.

Eventually, protoplasm, which is neither plant nor animal, somehow achieved ability to reproduce. Like bacteria these protoplasm originated in water. Some organism gradually, developed ability to make chlorophyll. They survived and eventually became plants. Other organisms, which were not able to develop chlorophyll, began feeding on plants and developed in to animals.
Some pioneers ventured in to dry land around one billion years ago. Some researchers even found microbes that lived on the vents of volcanoes near 3.2 billion years ago. Yet, the firs to venture on dry land were arthropod, a predecessor of crabs, lobsters, and insects.
The scorpion like creature later developed in to half-terrestrial and half aquatic. Terrestrial animals included huge reptiles, flying birds and small mammals.

Theory of evolution
The question now comes by what process the one-celled organism become complex animals and plants. Scientists have been able to reconstruct the milestones: the appearance of primates among mammals, leading eventually through apes, hominids, to modern humans, emergence of culture, agricultures, within the past 5000 years ago, emrgence of urban areas and lastly the State.
Darwin
In 1830 a Scottish geologists Charles lyell published a book Principles of geology in which he mainatained that natural forces had transformed the topography of the world we live in. The earth is continually altered by forces of wind, rain, temperature. Lyell’s book gone through the hands of amateur naturalist Charles Darwin. His voyage on a ship called H MS Beagle led hime develop theory of evolution and publication of On the Origin of Species. He offered proof of evolutionar development by a process of natural selection.

Natural selection
Some individuals out of a total population of a particular territory are born with a random feature. Individuals with such features survive longer and have a chance to reproduce, passing these features on to some of their descendants. Darwin says among plants and animals, more offspring in each generation are born than can possibly survive.
Some individuals are more competent in fighting for living space, resources, mates etc. he referred to a fact called survival of fittest but it is often disputed. A fit organism is one which surviuve and reproduce in a particular environment in a particular time.

Heredity

However, some phases of natural selection puzzled Darwin. One was how beneficial traits are transmitted when it mated with individuals who did not posses such traits. I nDarwin’s time it is believed that  offspring inherited a blend of their parents raits but there was no suffieint evidence to prove it.
The answer to the puzzle came form an Augustinian monk, Gregor Mendel who had been crossbreeding plants. Form his experinments traits were not blended nor do they disapper completely.
Some traits appear dominats and some become invisible. Each new born inherits has 6 chromosome, 23 from mother and 23 fom father. So each person resembles each parents but not a copy of either.
Mednels work remained obscured until twentieth century when the combination of Darwinian evolutionary theory and Mendelian gennectics now called modern synthesis was validated by many researchers. Thus genetics was developed.
Adaptation is process sthat intervens to ensure that organisms acieve an adjustment to other environment that is beneficial and it does so though the process of natural selection

The human evolution

Humans begin with appearance of mammals. Small insignificant animals made appearance on earth during Paleocene epoch, or 65 to 55 million years ago.
One order of mammals were the primates about 55 million years ago. They took to the tress in forests. Primates are order of mammals to which monkeys, apes, humans belong.
These successful tree dwellers began, about 33 million years ago, I nto first monkeys, and little later in to apes.
Eventually some apes came down of tress, and attempted to survive on ground. These apes wre referred hominoids. Among them Ramapithecines were more terrestrial and adapted to open territory. Due to their large human sized appearences some researchers assumed their fossils named ramapithecus, they were hominids.  Hominids differed from primates, since the have bipeds, they walk on two legs, large brains, no protruding faces, smaller teeth.
The evolution of hominids in to Homospaiens, the scientific name of humans is subject of anthropology, paleonotology, and archeology. Great research is going here.
Moder nhuamsn have developed independently in different parts of world. The issue of homospaiens whether rhave a single African origin or not, has not been solved.
The latest research showed that three million years ago the human lines was confined to Africa.

Modern humans- Homo sapiens
Behaviourally modern humans originated in sub-Saharan Africa.  Humans have made important cultural advancements. Languages, boatsn rafts, sophisticated stone implements etc.
This point tey began to move away for mAfrica. Reaching Europe and Asia between 60000 to 25000 years ago. Remains in Uk and germany found that precursors of humans appeared some 300000 250000 yeas ago. The definite appearance of Homo Sapiens Sapiens ( the species name of modern humans) date back to 75000 years ago.  But, research findings in 2005 uncovered that bones found in Ethiopia’s Lake Turkana are roughly 195000 years old. The best know of these fossils are that of Neanderthals, some of whom have inhabited Western Europe as early as 36000 years ago.
It is from Neanderthals we came to stereo type that cave man, for the yhave thick skull, heavy brow ridges, broad nose, low foreheads, not much chin, etc
Scientists  do not agree on as Neanderthals as precursors or ancestors of modern human. The next fossil found in France dating 35000 to 30000 years ago, of Cro-Magnon humans. They are classified belonging to Homo Sapiens Sapiens. According to population geneticists, people in Basque, France and Spain are direct descendants of Cro-Magnon.

Agriculture- Cultivation and Domesticisation

In new Stone Age between 12000 to 10000 years ago a transiton occurred. Humans altred form foraging for food to domestication of plants and animals.
This transion eventually led hunting, gathering and fishing people in to food producers, farming was preceded by domesticsation of plants and animals.
Domesticisation nwas also facilitated by ending of Ice Age.
Retreating glaciers left planet warmer wetter and favouring vegetation.
Domesticisation led to agriculture. And deliberate growing of food.
The world’s first farmers were probably inhabitants of Near east in the region of Fertile of Crescent including parts of Israel, Lebanon, Jordan, Syria, Northern Turkey, Iraq, heading to Persian Gulf.


What is the biological foundation of society?

The physiology of humans became precursors of some of social structure as early as hominids stage.  For instance , walking o ntwo legs may have developed because it was easier for hominids to see both predaotrs and prey as they walked on African savanna.
Walking up right, freed two limbs for carrying things, foods, and their young for m place to place.
Having hands free, led in to use of tools for digging roots or transporting objects.
Thinking about how to use tools led enlightenment of brain
A bigger nrained infant that pass through the birth canal of an up right walking mother had to depend more on her for survival. A mother saddled with a helpless infant was herself not very effective provider. Hence a division of labour occurred according to sex.
Females were able to forage in for plants, roots even with an infantin arms but both dependent on male occasionally for meat and product of hunting
This distinct habit of human sharing led to family and institutions
Humans females lost their estrus and began to be sexully receptive all the time
This helped them forge strong bond with specific males, lessend completion among males for females and each pai enfited infant. Rudimentary  moral system developed “do unto others as you would have them do unto you”. Taboos developed. Designs to force individuals to opt mates outside family so as to reduce hostility within family. And among troops
Feeling such as gratitude,sympathy, friendship may have emerged as well a sshame, disgrace moral indignation.
When groups grown up failry large sized, some organisation became necessary, progress in social organisation  led to development social lsystems, discovery of fire helped a lot.
Domestication of fire allowed humans to wander in to colder  climate.

Robert S mcelvan in book Eve’s Seed: Biology, the sexes, and the Course of Hitory 2000 observed that   reasons for masculine and feminine qualities in societies.
In early hunter gathering societies, men and women shared power equally. When agriculture grow up the product of hunt was no longer necessary.
The group could survive on harvest of fields. Because men could not bear or nourish a child, they found their role diminished. They were basically out of job. This occurred around 8000 BC.
Looking for new roles, men began to take over agriculture in the process developed valuso f aggressiveness, sompetitions etc. this ‘maladaptive strategy ‘ eventually led to tradition of patriarchy. War was a consequence.
What had worked successfll in the afarican savanna , aggressive male hunting behavous got redirected towards other males and subjection of their women.
Emily Eakn in Tilling history with biological tool (New York Times) says males trying to compensate for loss of roles for which biological evolution had prepared them led to different gender roles.








Monday, April 8, 2013

C. B. Macpherson's critique of liberal democracy




A critical essay by Øyvind H. Henriksen
C. B. Macpherson (1911-87) was a very influential political writer during the Cold War. He wanted to understand liberal democracy with a historical view, so he linked it back in time and argued that our attitude could be traced back to Thomas Hobbes and John Locke. Much of his writings are concerned about how we can rescue liberal democracy from the distortion by possessive individualism. He meant that the emphasis in our society should be on human capacities instead of on the maximization of satisfaction.

Macpherson believed that our liberal democracy was built upon market assumptions of individuals as possessive orientated creatures always seeking to maximize satisfaction. He meant that this was fundamentally wrong since it distorted democratic ideals, true democracy should try "to provide the conditions for the full and free development of the essential human capacities of all the members of the society" (Macpherson 1966, 37). Instead liberal democracy had taken the attributes of possessive individualism; it was defined so it could fit into capitalist market, which produced a culture where even human capacities were treated as commodities. "It was the liberal state that was democratized, and in the process, democracy was liberalized" (Macpherson 1966, 5). This new system had more freedom and opportunities, and "so the new freedom was held to be a net gain" (Macpherson 1966, 7). It came to be a justification of the liberal democracy simply because it was seemed to be an improvement. But in fact the only form of power, or decision, liberal democracy seemed to give to the people was the "choosing and authorizing [of] governments" (Lindsay 1996, 86). It is clear that Macpherson put great emphasis on these matters, maybe too much, maybe he had "fallen under the spell of liberalism" (Wood 1978, 239). Almost everything he said was in relation to possessive individualism, which he meant had nothing to do with democracy, and therefore should be replaced with his thought of development of human capacities.

These human capacities "may be variously listed and assessed: they may be taken to include the capacity for rational understanding, for moral judgement and action, for aesthetic creation or contemplation, for the emotional activities of friendship and love, and, sometimes, for religious experience" (Macpherson 1973, 4). It is truly an impressing list, and it seems to be very thoughtfully considered. He added that the human capacities should be "a satisfaction in themselves, not simply a means to consumer satisfactions" (Macpherson 1973, 5). All of this seems to be quite positive, "it should not be too difficult to find consensus" (Cunningham 1994, 12) over it. There is one thing missing though, how can this be realised, where is the way for implementing all this? Macpherson seemingly suggested that a step towards socialism was necessary, but he was careful not to state it too harsh, after all he knew that there was huge opposition against it, in the way it was represented as an authoritarian rule in the socialistic states. However, he intended to approach socialism, so certain hints had to be made. He argued that the Soviet Union was increasingly competing, but he also admitted he knew to little about the conditions prevailing in these socialist countries to make accurate conclusions. And hence he did not explain sufficiently how these human capacities would be achieved in a state tending towards socialism, "there has been little said about how [...] all of this is to come about" (Lindsay 1996, 84). Macpherson was probably aware of this, and was therefore soft in his approach. Cunningham points out that many "contemporary democratic theorists would see this as an advantage [... because the notion of socialism] needs to be flexibly and imaginatively rethought" (Cunningham 1994, 7). But we cannot always leave it with thoughts, an ideal, or certainly something approaching it, must be put on paper before we can change, without a plan there can be no realisation of hopes.

If we go back to the justifying claims of liberal democracy, Macpherson suggested that the main elements was "to maximize individual utilities, and the claim to maximize individual powers" (Macpherson 1973, 4). But, he argued, it is not possible to show that it really is maximization, and at least not on some concept of equity. The first claim about utilities, he effectively stopped on the basis that satisfactions cannot be compared, and "[t]herefore it cannot be shown that the set of utilities which the market actually produces is greater than some other set that might have been produced by some other system" (Macpherson 1973, 7). This argument, and in fact the claim about utilities, Macpherson is putting too much emphasise on. Liberal democracy is yet the most productive system, and whether it maximizes the individual utilities cannot be too important, as long as it does it to a certain extent. The matter about equity is thus very important. Here Macpherson argued that if "equity is held to require rewards proportional to the individual energy and skill expended [...] the market model can be demonstrated to be inequitable" (Macpherson 1973, 7). This we all, hopefully, know, but a reminder of it, and a logical explanation is not unnecessary. Capitalism will never provide fair reward of output for input.

The other claim that liberal democracy maximizes individual powers, is in fact only another expression for what he described as the human capacities, which he obviously thinks should be included in a good society. We all know that the list he provided for these capacities is not fulfilled in liberal democracy to the extent it should be. But Macpherson was not content with this seemingly easy explanation. He included in a man's powers "not only his natural capacities [...] but also his ability to exert them" (Macpherson 1973, 9). And since it "in the nature of the capitalist society there must be some who own the capital on which others must work" (Macpherson 1966, 47-8). He now had come up with a logical explanation that liberal democracy does not maximize individual power, since a man must "pay for access [to what he needs in order to use his capacities] with part of his powers" (Macpherson 1973, 9). This loss of individual power Macpherson referred to as a transfer of power. It is a fact "that some men will have power over others, in the sense of being able to transfer some of the natural powers of others to themselves" (Macpherson 1966, 40). Man becomes less human when he is deprived of some of his powers.

But, you may say, in the modern welfare state the people get back most of this power through services provided by the state. Even though this may be the case for some, it is certainly not so for the majority. The welfare subsidies cannot be as large as the capitalist profit, so there will always be some transfer. "[T]he modern welfare state does still rely on capitalist incentives to get the main productive work of the society done, and that so long as this is so, any welfare state transfers from owners to non-owners cannot offset the original and continuing transfer in the other direction" (Macpherson 1973, 13). But if the welfare state can provide better facilities for maximization of the other human capacities, this must surely be appreciated. After all Macpherson admitted that "it is very doubtful whether the democratic end can ever be realized at all fully" (Macpherson, cited in Lindsay 1996, 85). So an approach with a large welfare system could maybe be the way to go. This element is missing in Macpherson's theory.

Macpherson used the power-transfer argument, again, for socialism. He argued that "it is now possible, as it was not possible in the heyday of capitalism, to conceive a system in which high productivity does not require the transfer of powers from non-owners [... he further argues that such a system] is being attempted, in the socialist third of the world" (Macpherson 1966, 44-5). But he admitted that to make it work it had "to sustain all its members at the material level which they have come to expect" (Macpherson 1973, 14). Which is indeed the largest problem socialism has to overcome to be a realistic alternative to liberal democracy. Macpherson further emphasised the uncertainty, for "we do not know and cannot demonstrate whether or not a socialist society necessarily contains some other diminution of each man's power" (Macpherson 1973, 12). Here we can clearly see the ambiguity in Macpherson's theory. It seems like "liberal democracy [has] an ethical commitment to individual self-development […] that issues logically in socialism" (Wood 1978, 231). But he does not seem to have a clue about whether it will work or not in socialism either.

Even though there has been a massive reduction in socialistic states since Macpherson wrote his theory, which tended towards socialism, "it might be argued that his predictions has yet not been proven false and that time will yet tell" (Cunningham 1994, 6). However, if his predictions turn out to fail, his critique about liberal democracy will still be important. It should be mentioned that he also saw that a great deal in liberal democracy was good, and should be preserved. He surely believed that "democracy was to provide for the equal maximization of human power" (Lindsay 1996, 85). The main problem is that he had no real theory of improving it, he only stated what should be changed, and briefly explored the issue about human capacities.

Bibliography:

Cunningham, Frank (1994), The Real World of Democracy Revisited, (Atlantic Highlands, N.J.: Humanities Press).
Lindsay, Peter (1996), Creative Individualism: The Democratic Vision of C. B. Macpherson, (Albany: State University of New York Press).
Macpherson, C. B. (1966), The Real World of Democracy, (Oxford: Oxford University Press).
Macpherson, C. B. (1973), Democratic Theory, (Oxford: Oxford University Press).
Wood, Ellen Meiksins (1978), "C. B. Macpherson: Liberalism and the Task of Socialist Political Theory", in Ralph Miliband and John Saville (eds) The Socialist Register 1978, (London: The Merlin Press).